One God Notes Archives
2017


 

One God Note #737. 2017/01/01.

 

Steady faith is stronger than destiny. Destiny is the result of causes, mostly accidental, and therefore loosely woven. Confidence and good hope will overcome it easily.

(…) Your very nature has the infinite capacity to enjoy. It is full of zest and affection. It sheds its radiance on all that comes within its focus of awareness and nothing is excluded. It does not know evil nor ugliness, it hopes, it trusts, it loves. You people do not know how much you miss by not knowing your own true self.

Sri Maharaj Nisargadatta. (2005). I am That. Durham, NC: The Acorn Press. ISBN 0-89386-022-0. P.76 & 212-3.


More on Sri Nisargadatta can be found at: https://en.wikipedia.org/wiki/Nisargadatta_Maharaj


 

One God Note #738. 2017/01/08.

 

(Abba Moses said) 'You have given up your country, your families, everything worldly in order to embrace a life in a foreign land among rude and uncultured people like us. Tell me, what was your purpose and what goal did you set before yourselves in doing all this?' We replied: 'We did it for the kingdom of heaven.' In response Abba Moses said: (...) 'The goal of our profession, as we have said, is the kingdom of God. Its immediate purpose, however, is purity of heart, for without this we cannot reach our goal. We should therefore always have this purpose in mind; (...) guiding our lives with reference to our purpose as if it were a carpenter's rule. (...)'

St. John Cassian (360-435), quoted in: The Philokalia, Vol. I., P.95.


More on St. John Cassian can be found at: https://en.wikipedia.org/wiki/John_Cassian


 

One God Note #739. 2017/01/015.

 

(…) These heavenly lands were only for the faithful to find in times of danger and crisis. For sincere seekers they were places of peace and fertility, the ocean of positive energy, eternal youth, religious virtue, insight, and wisdom. For the advanced practitioners, Khenbalung was itself ultimate reality, a valley where spiritually awakened beings slip silently and effortlessly into the aura of intense mystical ecstasy. (…)

Once inside the sensory space of the hidden valley, in full radiance of the Buddha field, the pilgrim, according to the guidebook, was certain to encounter endless magical possibilities, plants that knew no season and cured all diseases, fruits and flowers scented with the essence of Buddha, sweat from his skin, and more animals than can be imagined, snow lions and foxes, bears, leopards, apes, jackals, black birds with red-and-yellow beaks floating in space. Clouds and mist darkened the dawn and from the sky resounded the roar of dragons.  (…)

For Tibetans it was inconceivable to enter Khenbalung without taking appropriate rituals precautions. Each traveller wore around the neck a small silver amulet containing written religious texts to be held close to the heart to ward off demons and empower the spirit. (…)

Still demons remain, and among the most terrible are those that dwell within mountain peaks. These are gods of fire and fury, pitiless in their wrath, merciless in their violence. They are the source of the poisonous mists that blind travellers. They launch thunderbolts, loose avalanches; they find gratification in tormenting human beings with hail, rocks and freezing rain. These terrible and monstrous demons are only among the spiritual hazards awaiting the insincere. Every feature of the landscape is the abode of vital life forces, powerful spiritual entities that dwell everywhere, in caves, lakes, a glacial flow, a juniper leaf, a songbird, or a blade of glass. As pilgrims move through the sacred landscape, they engage in a constant reciprocal flow of spiritual energy, giving fully of themselves, sensing, hearing, seeing with both eyes and mind, speaking through prayers, taking from the land small symbolic gifts even as they leave in exchange something of themselves. (…)

From the Tibetan perspective, to go into the mountains blind, knowing nothing of proper ritual protocols, living in complete ignorance of anything but what lies on the surface of perception, was an act of total folly. To enter the hidden lands of Khenbalung, without adequate spiritual protection, as the British were destined to do, would seem a sign of madness.

Wade Davis (2011). Into the Silence. The Great War. Mallory, and the Conquest of Everest. NY, Toronto: Alfred A. Knopf. P.300-1.


More on Wade Davis can be found at: https://en.wikipedia.org/wiki/Wade_Davis_(anthropologist)


 

One God Note #740. 2017/01/22.

 

Incidentally, practice of meditation affects deeply our character. We are slaves to what we do not know: of what we know we are masters. Whatever vice or weakness in ourselves we discover and understand its causes and its workings, we overcome it by the very knowing; the unconscious dissolves when brought into the consciousness. The dissolution of the unconscious releases energy; the mind feels adequate and becomes quiet.

Sri Maharaj Nisargadatta. (2005). I am That. P.13-4.


More on Sri Maharaj Nisargadatta can be found at: https://en.wikipedia.org/wiki/Nisargadatta_Maharaj


 

One God Note #741. 2017/01/29.

 

The Dīn-i Ilāhī (Persianدین الهی‎‎ lit. "Religion of God") was a syncretic religion propounded by the Mughal emperor Akbar the Great in 1582 AD, intending to merge the best elements of the religions of his empire, and thereby reconcile the differences that divided his subjects. The elements were primarily drawn from Islam and Hinduism, but some others were also taken from Christianity, Jainism and Zoroastrianism.

Akbar promoted tolerance of other faiths. In fact, not only did he tolerate them, he encouraged debate on philosophical and religious issues. This led to the creation of the Ibādat Khāna ("House of Worship") at Fatehpur Sikri in 1575. (…)

From the discussions held at the Ibādat Khāna, Akbar concluded that no single religion could claim the monopoly of truth. This inspired him to create the Dīn-i Ilāhī in 1582. (…). There was no compulsion in its acceptance, no reward, no punishment and no establishment of religious institutions. Furthermore, it can be said that it was a political system to bring unity in plurality rather than a religion.

Din-i-Ilahi prohibits lust, sensuality, slander and pride, considering them sins. Piety, prudence, abstinence and kindness are the core virtues. The soul is encouraged to purify itself through yearning of God. Celibacy is respected and the slaughter of animals is forbidden. There are neither sacred scriptures nor a priestly hierarchy in this religion.

(…) the movement never numbered more than … 19 adherents, most of whom abandoned the new religion shortly after the death of the emperor.

 

Retrieved from: https://en.wikipedia.org/wiki/Din-i_Ilahi   on 29 January 2017.


More on Akbar the Great can be found at: https://en.wikipedia.org/wiki/Akbar


 

One God Note #742. 2017/02/05.

 

I look forward confidently to the day when all who work for a living will be one with no thought to their separateness as Negroes, Jews, Italians or any other distinctions. This will be the day when we bring into full realization the American dream — a dream yet unfulfilled. A dream of equality of opportunity, of privilege and property widely distributed; a dream of a land where men will not take necessities from the many to give luxuries to the few; a dream of a land where men will not argue that the color of a man's skin determines the content of his character; a dream of a nation where all our gifts and resources are held not for ourselves alone, but as instruments of service for the rest of humanity; the dream of a country where every man will respect the dignity and worth of the human personality.

Martin Luther King Jr., (11 May 1959) "Address at the Religious Leaders Conference"; Washington, D.C. Retrieved from: https://en.wikiquote.org/wiki/Black_people   on 5 February 2017.


More on Black History Month can be found at: https://en.wikipedia.org/wiki/Black_History_Month


 

One God Note #743. 2017/02/12.

 

My body is meant to dry up one day. This body is nothing; it is here only to serve people. (…) Even my own body has come only to perform a duty to serve all human and all living things.

Haidakhan Babaji. The Teachings of Babaji. 2 February 1983.  


More on Haidakhan Babaji can be found at: https://en.wikipedia.org/wiki/Haidakhan_Babaji


 

One God Note #744. 2017/02/19.

 

Once Parvati asked Lord Shiva, her husband: "You have done good work for the people in all ages, but I am afraid for the people in the Kali Yuga; how will they safeguard themselves? " Then Lord Shiva told Parvati:   "I will appear in the Kali Yuga and I will create a new state, a new centre of religion - a most important place, where I will live and establish all the Gods there."

Haidakhan Babaji. The Teachings of Babaji. 25 December 1981.  


More on Haidakhan Babaji can be found at: https://en.wikipedia.org/wiki/Haidakhan_Babaji

More on Kali Yuga can be found at: https://en.wikipedia.org/wiki/Kali_Yuga


 

One God Note #745. 2017/02/26.

 

Through fasting and prayer one can stop wars, one can suspend the laws of nature.

Our Lady of Medjugorie, July 21, 1982. Words from Heaven, P.33.


More on Our Lady of Medjugorie can be found at: https://en.wikipedia.org/wiki/Our_Lady_of_Medjugorje

More on fasting can be found at: https://en.wikipedia.org/wiki/Fasting


 

One God Note #746. 2017/03/05.

I know how it will be when I die,

my beauty will be so extraordinary that God will worship me.

He will not worship me from a distance, for our minds will have wed,

our souls will have flowed into each other.

How to say this: God and I

will forever cherish

Myself.

Rabia (714-801). Quoted in: Ladinsky Daniel (2002). Love Poems from God. Twelve Sacred Voices from the East and West. Penguin Group.P.18.


More on Rabia can be found at: https://en.wikipedia.org/wiki/Rabi%27a_al-%27Adawiyya

More on International Women’s Day: https://en.wikipedia.org/wiki/International_Women%27s_Day


 

One God Note #747. 2017/03/12.

 

Millions of people never analyze themselves. Mentally they are mechanical products of the factory of their environment, preoccupied with breakfast, lunch, and dinner, working and sleeping, and going here and there to be entertained. They don't know what and why they are seeking, not why they never realize complete happiness and lasting satisfaction.

Paramahansa Yogananda, Man's Eternal Quest, P.73.


More on Yogananda can be found at: https://en.wikipedia.org/wiki/Paramahansa_Yogananda


 

One God Note #748. 2017/03/19.

 

In many religions, the fire is sacred and is the witness of spiritual practice. It is considered divine. In ancient India, the rishis guarded their sacred fire most carefully and kept it clean, as it was believed to be the residence of divinity. Sitting by the dhuni purifies one's vibrations. This you can find out for yourself. Whenever you have any kind of trouble, go to the dhuni and let it give you solace and uplift your spirit.

Shastriji, quoted in: Haidakhan Babaji. The Teachings of Babaji. 2 August 1983.


More on Haidakhan Babaji can be found at: https://en.wikipedia.org/wiki/Haidakhan_Babaji

More on dhuni can be found at: https://en.wikipedia.org/wiki/Dhuni


 

One God Note #749. 2017/03/26.

 

(…) chanting Hare Krsna, Hare Krsna, Krsna, Krsna, Hare Hare/Hare Rama, Hare Rama, Rama, Rama, Hare Hare – you are immediately elevated to the transcendental platform (…). Krsna is the perfect name for God. The Sanskrit word krsna means “all-attractive.” And rama means “the supreme pleasure.” So if God is not all-attractive and full of supreme pleasure, then what is the meaning of God? God must be the source of supreme pleasure; otherwise how could you be satisfied with Him? (…) And He must be also all-attractive. If God is not attractive to every person, how can He be God? (…)

Swami Prabhupada (2001), The Journey of Self-Discovery. Baktivedanta Books. P.133.


More on Lord Rama: https://en.wikipedia.org/wiki/Rama

More on Ramayana can be found at: https://en.wikipedia.org/wiki/Ramayana

More on Swami Prabhupada: https://en.wikipedia.org/wiki/A._C._Bhaktivedanta_Swami_Prabhupada


 

One God Note #750. 2017/04/02.

 

The best six doctors anywhere
And no one can deny it
Are sunshine, water, rest, and air
Exercise and diet.
These six will gladly you attend
If only you are willing
Your mind they'll ease
Your will they'll mend
And charge you not a shilling.

Anonymous nursery rhyme set to the tune of "Yankee Doodle", quoted in "The Health Club" in School Life, Vol. IV (January - June 1920), p. 17


More on Health: https://en.wikipedia.org/wiki/Health


One God Note #751. 2017/04/09.

 

Yes! God is Love and precisely for this He gave His Son, to reveal Himself completely as Love. Christ is the One who "loved ... to the end" (Jn 13:1). "To the end" means to the last breath. (…)

John Paul II, Crossing the Threshold of Hope, P.66.


More on God’s love for humans: http://www.onegodsite.net/godsloveforhumans.html

More on the Holy Week: https://en.wikipedia.org/wiki/Holy_Week

More on Good Friday: https://en.wikipedia.org/wiki/Good_Friday

More on John Paul II: https://en.wikipedia.org/wiki/Pope_John_Paul_II


 

One God Note #752. 2017/04/16.

 

Your God still walks in Eden, between the ancient trees,
Where Youth and Love go wading through pools of primroses.
And this is the sign we bring you, before the darkness fall,
That Spring is risen, is risen again,
That Life is risen, is risen again,
That Love is risen, is risen again, and
Love is Lord of all.

Alfred  Noyes, retrieved from: https://en.wikiquote.org/wiki/Main_Page on 16 April 2017.


More on Alfred Noyes: https://en.wikipedia.org/wiki/Alfred_Noyes

More on the Resurrection: https://en.wikipedia.org/wiki/Resurrection


 

One God Note #753. 2017/04/23.

 

Philosophia perennis – the phrase was coined by Leibniz; but the thing – the metaphysic that recognizes a divine Reality substantial to the world of things and lives and minds; the psychology that finds in the soul something similar to, or even identical with, divine Reality; the ethic that places man’s final end in the knowledge of the immanent and transcendental Ground of all being – the thing is immemorial and universal. (…)

But the nature of this one Reality is such that it cannot be directly and immediately apprehended except by those who have chosen to fulfill certain conditions, making themselves loving, pure in heart and poor in spirit. Why should this be so? We do not know. (…)

(…) in every age there have been some men and women who chose to fulfill the conditions upon which alone, as a matter of brute empirical fact, such immediate knowledge can be had (…). To such first-hand exponents of the Perennial Philosophy those who knew them have generally given the name of “saint” or “prophet,” “sage” or “enlightened one.” (…)

Based upon the direct experience of those who fulfilled the necessary conditions of such knowledge, this teaching is expressed most succinctly in the Sanskrit formula, tat tvam asi (“That art thou”); (…)

God within and God without (…) cannot be realized and experienced except in “deepest and most central part of the soul.” (…)

The man who wishes to know the “That” which is “thou” may set to work in any one of three ways. He may begin by looking inwards into his particular thou and, by a process of “dying to self” – self in reasoning, self in willing, self in feeling –come at last to a knowledge of the Self, the Kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God, and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate.

Aldous Huxley (2009, 1945), The Perennial Philosophy. NY:HarperPerennial. Vii, viii, 1-3.


More on Aldous Huxley: https://en.wikipedia.org/wiki/Aldous_Huxley


 

One God Note #754. 2017/04/30.

 

The simple, absolute and immutable mysteries of divine Truth are hidden in the super-luminous darkness of that silence which revealeth in secret. For this darkness, though of deepest obscurity, is yet radiant clear; and though beyond touch and sight, is more than fills our unseeing minds with splendour of transcendent beauty. (…) We long exceedingly to dwell in this translucent darkness and, through not seeing and not knowing, to see Him who is beyond both vision and knowledge – by the very fact of neither seeing not knowing Him. (…)

Dionysius the Areopagite. Quoted in: Aldous Huxley (2009, 1945), The Perennial Philosophy. NY:HarperPerennial. P34.


More on Dionysius the Areopagite: https://en.wikipedia.org/wiki/Dionysius_the_Areopagite

More on Aldous Huxley: https://en.wikipedia.org/wiki/Aldous_Huxley


 

One God Note #755. 2017/05/07.

 

Then the Blessed One spoke and said: “Know, Vasetha, that from time to time a Tathagata is born into the world, a fully enlightened One, blessed and worthy, abounding in wisdom and goodness, happy with knowledge of the worlds, unsurpassed as a guide to erring mortals, a teacher of gods and men, a Blessed Buddha. He thoroughly understands this universe, as though he saw it face to face (…). The Truth does he proclaim in its letter and its spirit, lovely in its origin, lovely in its progress, lovely in its consummation. A higher life doth he make known in all its purity and in all its perfectness.

Tevigga Sutta. Quoted in: Aldous Huxley (2009, 1945), The Perennial Philosophy. NY:HarperPerennial. P50.


More on Buddha: https://en.wikipedia.org/wiki/Gautama_Buddha

More on Wesak: https://en.wikipedia.org/wiki/Vesak

More on Aldous Huxley: https://en.wikipedia.org/wiki/Aldous_Huxley


 

One God Note #756. 2017/05/14.

 

Happy he with such a mother! Faith in womankind
Beats with his blood, and trust in all things high

Comes easy to him, and though he trip and fall,
He shall not blind his soul with clay.

Alfred Tennyson, The Princess (1847), Canto VII, line 308. Retrieved from: https://en.wikiquote.org/wiki/Mothers on 14 May 2017.


More on Alfred Tennyson: https://en.wikipedia.org/wiki/Alfred,_Lord_Tennyson


 

One God Note #757. 2017/05/28.

 

Riches are not from abundance of worldly goods, but from a contented mind. (...) God loveth those who are content.

 

Hadith, quoted after: Novak Philip, The World's Wisdom, P.320.


More on Hadith: https://en.wikipedia.org/wiki/Hadith


 

One God Note #758. 2017/06/04.

 

The soul lives by that which it loves rather than by the body which it animates. For it has not its life in the body, but rather gives it to the body and lives in that which it loves.

 

St. John of the Cross, quoted after: Aldous Huxley (2009), The Perennial Philosophy, P.91.


More on St. John of the Cross: https://en.wikipedia.org/wiki/John_of_the_Cross


 

One God Note #759. 2017/06/11.

 

Talk much philosophy as you please, worship as many gods as you like, observe all ceremonies, sing devoted praises to any number of divine beings – liberation never comes, even at the end of a hundred of aeons, without the realization of the Oneness of Self.

 

Shankara, quoted after: Aldous Huxley (2009), The Perennial Philosophy, P.208.


More on Shankara: https://en.wikipedia.org/wiki/Adi_Shankara

More on Aldous Huxley:  https://en.wikipedia.org/wiki/Aldous_Huxley


 

One God Note #760. 2017/06/18.

 

We have experience of three kinds of (grace) – animal grace, human grace and spiritual grace. Animal grace comes when we are living in full accord with our nature on the biological level – not abusing our bodies by excess, not interfering with the workings of our indwelling animal intelligence by conscious cravings and aversions, but living wholesomely and laying ourselves open to the “virtue of the sun and the spirit of the air.” The reward of being thus in harmony with Tao (…) is sense of well-being, an awareness of life as good, not for any reason, but just because it is life. (…) in this state there is no distinction between the reasons for living and life itself. Life, like virtue, is then its own reward. (…)

 

We all had experience of different types of human grace. There is, for example, the grace which, during childhood, comes from mother, father, nurse or beloved teacher. At a later stage we experience the grace of friends; the grace of men and women morally better and wiser than ourselves; the grace of the guru, or spiritual director. Then there is the grace which comes to us because of our attachment to country, party, church or other social organization – a grace which helped even the feeblest and most timid individuals to achieve what, without it, would have been impossible. (…)

 

Spiritual grace cannot be received continuously or in its fullness, except by those who willed away their self-will to the point of being able truthfully to say, “Not I, but God in me.” (…) Spiritual grace originates from the divine Ground of all being, and it is given for the purpose of helping man to achieve his final end, which is to return out of time and self-hood to that Ground. (…)

 

Aldous Huxley (2009), The Perennial Philosophy, P.166-8.


More on Aldous Huxley:  https://en.wikipedia.org/wiki/Aldous_Huxley


 

One God Note #761. 2017/06/25.

 

Canada is today the most successful pluralist society on the face of our globe, without any doubt in my mind.... That is something unique to Canada. It is an amazing global human asset.

Aga Khan IV, in "Canada: 'A model for the world', in The Globe and Mail (2 February 2002). Retrieved from: https://en.wikiquote.org/wiki/Canada on 25 June 2017.


More on Canada:  https://en.wikipedia.org/wiki/Canada

More on Aga Khan IV: https://en.wikipedia.org/wiki/Aga_Khan_IV


 

One God Note #762. 2017/09/24.

 

It is the duty of each individual to pay attention and drop unnecessary activity. Do your duty! Do not be idle. This is an Age of Action. Perform your karma yoga. Show the world ideal actions. Service to humanity is service to and worship of God. (...)

Haidakhan Babaji. The Teachings of Babaji, P.11. (16 Dec 1981). 


More on Haidakhan Babaji:  https://en.wikipedia.org/wiki/Haidakhan_Babaji


 

One God Note #763. 2017/10/01.

 

If one has no affection for a person or a system, one should feel free to give the fullest expression to his disaffection so long as he does not contemplate, promote, or incite violence.

Mahatma Gandhi. Statement during his trial for "exciting disaffection toward His Majesty's Government as established by law in India" (18 Mar 1922). Retrieved from: https://en.wikiquote.org/wiki/Mahatma_Gandhi on 1 October 2017.


More on Mahatma Gandhi:  https://en.wikipedia.org/wiki/Mahatma_Gandhi


 

One God Note #764. 2017/10/08.

 

I beg Mr Jefferson that in case I should die without will or testament he should bye out of my money so many Negroes and free them, that the restart Sum should be Sufficient to give them education and provide for their maintenance. That is to say each should know before, the duty of a Citizen in the free Government, that he must defend his Country against foreign as well internal Enemies who would wish to change the Constitution for the worst to enslave them by degree afterwards, to have good and human heart sensible for the sufferings of others, each must be married and have 100 acres of land, with instruments, Cattle for tillage and know how to manage and Govern it as well to know how to behave to neighbours, always with kindness and ready to help them-to them selves frugal, to their Children give good education I mean as to the heart and the duty to the Country, in gratitude to me to make themselves happy as possible.

T. Kosciuszko [before 5.V.1798] Retrieved from: https://en.wikiquote.org/wiki/Tadeusz_Ko%C5%9Bciuszko on 8 October 2017.


More on Tadeusz Kościuszko:  https://en.wikipedia.org/wiki/Tadeusz_Ko%C5%9Bciuszko


 

One God Note #765. 2017/10/15.

 

O Son of Man! Thou art My dominion and My dominion perisheth not, wherefore fearest thou thy perishing? Thou art My light and My light shall never be extinguished, why dost thou dread extinction? Thou are My glory and My glory fadeth not; thou art My robe and My robe shall never be outworn. Abide then in thy love for Me, that thou mayest find Me in the realm of glory.

Baha'u'llah, The Hidden Words, 14.


More on Baha'u'llah:  https://en.wikipedia.org/wiki/Bah%C3%A1%27u%27ll%C3%A1h

More on Diwali: https://en.wikipedia.org/wiki/Diwali

More quotations about God as Light: http://www.onegodsite.net/light.html


 

One God Note #766. 2017/10/22.

 

The Lord created me (wisdom –P.R.) first of all, the first of his works, long ago. I was made (…) before the world began. (...) I was there when he laid the earth`s foundation. (...) I was his daily source of joy, always happy in his presence- happy with the world and pleased with the human race. (…) Now, young men, listen to me. (…) The man who listens to me will be happy. (…) The man who finds me finds life (…) The man who does not find me hurts himself: anyone who hates me loves death.

Proverbs 8:22-23, 29-32, 35-36


More on the Book of Proverbs:  https://en.wikipedia.org/wiki/Book_of_Proverbs

More on Jnana: https://en.wikipedia.org/wiki/Jnana

More quotations about Wisdom: http://www.onegodsite.net/wisdom.html 


 

One God Note #767. 2017/10/29.

 

Dwell in peace in the home of your own being, and the Messenger of Death will not be able to touch you. 

Guru Nanak (1469-1539). Retrieved from:  https://en.wikiquote.org/wiki/Nanak  on 29 Oct 2017.


More on Guru Nanak:  https://en.wikipedia.org/wiki/Guru_Nanak

More on Halloween: https://en.wikipedia.org/wiki/Halloween


 

 

One God Note #768. 2017/11/05.

 

Science doesn't purvey absolute truth. Science is a mechanism. It's a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe and seeing whether they match. And this works, not just for the ordinary aspects of science, but for all of life. I should think people would want to know that what they know is truly what the universe is like, or at least as close as they can get to it.

Isaac Asimov, Interview by Bill Moyers on Bill Moyers' World Of Ideas (21 October 1988); transcript (pages 5-6). Retrieved from: https://en.wikiquote.org/wiki/Science on 5 Nov 2017.


More on Issac Asimov:  https://en.wikipedia.org/wiki/Isaac_Asimov


 

One God Note #769. 2017/11/19.

 

To call woman the weaker sex is a libel; it is man's injustice to woman. If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man's superior. Has she not greater intuition, is she not more self-sacrificing, has she not greater powers of endurance, has she not greater courage? Without her, man could not be. If nonviolence is the law of our being, the future is with woman. Who can make a more effective appeal to the heart than woman?

Mahatma Gandhi, Young India (4 October 1930). Retrieved from: https://en.wikiquote.org/wiki/Women on 19 Nov 2017.


More on Mahatma Gandhi:  https://en.wikipedia.org/wiki/Mahatma_Gandhi


 

One God Note #770. 2017/11/26.

 

Not only do physically disabled people have experiences which are not available to the able-bodied, they are in a better position to transcend cultural mythologies about the body, because they cannot do things the able-bodied feel they must do in order to be happy, ‘normal,’ and sane….If disabled people were truly heard, an explosion of knowledge of the human body and psyche would take place. 

Susan Wendell, in: The Rejected Body: Feminist Philosophical Reflections on Disability. Retrieved from: https://en.wikiquote.org/wiki/Disability  on 26 November 2017.


More on Susan Wendell:  http://www.latimes.com/local/obituaries/la-me-susan-spencer-wendel-20140606-story.html


 

One God Note #771. 2017/12/03.

 

A man whose mind wanders among desires, and is longing for objects of desire, goes again to life and death according to his desires. But he who possesses the End of all longing and whose self has found fulfillment, even in this life his desires will fade away. As rivers flowing into the ocean find their final peace and their name and form disappear, even so the wise become free from name and form and enter into radiance of the Supreme Spirit who is greater than all greatness.

 

Katha Upanishad, quoted after: Novak Philip, The World Wisdom, P.16-17.


More on Katha Upanishad:  https://en.wikipedia.org/wiki/Katha_Upanishad


 

One God Note #772. 2017/12/10.

 

You can see religion as a battle, a holy war, in which you win a victory for your faith by force or fear. Or you can see it as a candle you light to drive away some of the darkness of the world. The difference is that the first sees other religions as the enemy. The second sees them as other candles, not threatening mine, but adding to the light we share. What Jews remembered from that victory over the Greeks twenty-two centuries ago was not a God of war but the God of light. And it’s only the God of light who can defeat the darkness in the human soul.

Rabbi Sacks in: Gilles Teuliι, Laurence Lux-Sterritt War Sermons, Cambridge Scholars, 2009, p. 231.


More on Rabbi Sacks:  https://en.wikipedia.org/wiki/Yonason_Sacks

More on Hanukkah: https://en.wikipedia.org/wiki/Hanukkah


 

One God Note #773. 2017/12/17.

 

In the old days, it was not called the Holiday Season; the Christians called it "Christmas" and went to church; the Jews called it "Hanukkah" and went to synagogue; the atheists went to parties and drank. People passing each other on the street would say "Merry Christmas!" or "Happy Hanukkah!" or (to the atheists) "Look out for the wall!"

Dave Barry, in "Christmas Shopping: A Survivor's Guide", as quoted in: Snark! The Herald Angels Sing: Sarcasm, Bitterness and the Holiday Season (2013) by Lawrence Dorfman.


More on Hanukkah: https://en.wikipedia.org/wiki/Hanukkah


 

One God Note #774. 2017/12/25.

 

This day is a most important and auspicious one, as we are celebrating Christmas here in a universal way. In the history of mankind this is the first time that Christ's birthday has been celebrated in such a way. (...)

 

Everyone should forget nationality: we are one here. This is a universal family. Have no idea of separation of identity: discard feelings of separateness. Serve the people with mind, body, wealth, and brain. (…)

 

God now blesses every devotee on the auspicious occasion of Christmas. (…)

 

From tonight at twelve to noon at Christmas Day, no evil spirits will come. For twelve hours these evil spirits and ghosts will leave the planet Earth. During these twelve hours Christ will come and go to many places where Christmas is being celebrated. Somewhere He will stay for one minute, somewhere one second, somewhere one hour. He will be moving quickly through those twelve hours. In those twelve hours, all your wishes will be fulfilled. There are few days, which have been fixed for such things, when all the bad spirits are made to leave. On these days people can achieve liberation and attain what they wish.

Haidakhan Babaji – “The Teachings of Babaji.” (16 Dec 1981, 25 Dec 1981, 24 Dec 1983).  


More on Haidakhan Babaji: https://en.wikipedia.org/wiki/Haidakhan_Babaji

More on Christmas: https://en.wikipedia.org/wiki/Christmas


 

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